From The American
Atheist Volume 36 No. 1
http://www.AmericanAtheist.org/
Approaching The Millennium:
A Symposium Presented
by American Atheists in Washington, D.C., 3 October 1997.
By Ellen Johnson President of American Atheists
Atheists have come a long way in America, thanks to Dr. Madalyn Murray O’Hair; but I think that the involvement and effectiveness we have in our culture has reached a plateau and we are rather stuck there. Yes, we have a few wins and encouraging moments here and there; but by and large, I think that we are losing the battle to maintain state-church separation in America, even if more Atheists are coming out of the closet. We don’t have a civil-rights movement for Atheists. We simply have a population of Atheists – a large population – comprising between 10-18% of the population depending on which study you read. But even with, say, 12% of the population — that is over 30 million Americans who are Atheists! (Personally, I think that the figure is at least double that by the frequency with which I randomly meet Atheists.) Twelve percent of the population is equal to that of the black population, and it exceeds the Jewish population or even the homosexual population. Clearly we have the people-power necessary to make a difference in society. If only we could mobilize them! But the sad fact of the matter is that most Atheists are hiding in the proverbial closet. We are today where the gays were about twenty years ago. And we will remain there until Atheists, as a whole, decide that they don’t want to be pushed around anymore or until they are pushed to their limit. The religious majority is dependent upon our acquiescence, and we politely and respectfully give it to them. If we, as an organization cannot motivate Atheists enough to take a stand and soon, state-church separation in America will become a distant memory. American Atheists has been in existence for thirty-five years, but we don’t have another thirty-five years to wait. Passage of the Religious Freedom Amendment or the abandonment of the “Lemon Test”* could easily bring about the end of state-church separation in America. As I see it, it is only a matter of time before all religious schools are fully funded in America with taxpayer money. Religion, redefined as “civic religion,” will be instituted in our government and sanctioned by our courts. The United States Supreme Court will allow a “moment of silence” in public schools because, technically, there is nothing unconstitutional in silence per se. While the true religious agenda behind the moment of silence is clear, that will probably not be the adjudicated issue, and the moment of silence will prevail.
There will be a federal department of religious affairs in our government to reinforce the role of religion in every part of our lives and to protect the interests of religion against Atheists’ interests. Some people have suggested that what is needed is a slick organization or a charismatic leader to stir the Atheist population out of complacency. I disagree. A slick organization alone will not get people out of the closet, it will just give them more information to absorb as they remain “in the closet.” As for charismatic leaders: we had one for thirty-two years, and it only got us so far. In fact it was that charismatic leader who opined against the idea, stating that “There are no messiahs in Atheism.” I am not a charismatic leader. If that is what you want, then you will have to wait until one comes along. Additionally, Atheists don’t want to be led. They will buck and resist all the way, and perhaps that’s as it should be. One can never presume to speak for the Atheist. That is one reason why the theists will never get to the Atheist – Atheists will not follow a shepherd; they are not sheep. A civil-rights movement has to emanate from the bottom and work its way up – not the other way around. I cannot think of a leader of the gay civil-rights movement, because it is a grass-roots movement that started at the bottom, with “the people.” It was born out of years of frustration and abuse. It did not begin with a charismatic leader. One cannot plan a civil-rights movement, but one can lay the foundation for one, which is what American Atheists is trying to do. I am trying to have our members and supporters be active Atheists. I would rather have the nation hear thirty million Atheist voices than my voice, which is why I keep repeating that this organization is about you and not about me. Many voices speak for this organization and for Atheism. Over six hundred Atheists took part in placing an ad in USA TODAY, and in so doing came out of the closet and stood up for their rights. We went to Capitol Hill yesterday and “actively” told our representatives not to forget that there are Atheists who want to be counted in America. This is laying the foundation for Atheist civil rights in America. Apparently Atheists have to be pushed to their limits before they will say “enough.” The religious majority in America is pushing us all the time. One day they will push us too far, and then look out! Atheists will push back – all 30, 40, 50 million of them, and there will be no turning back. So I say to the religious establishment in America “Be careful what you wish for, it might come true.” You may get your god into the Constitution, but in so doing you may unleash a well-spring of Atheist activism never before seen in America. No one can predict what will bring it about – no one could have predicted the Stonewall incident in New York City involving the homosexual community: it just exploded. The homophobes had pushed them too far and the gays finally had enough. They embraced the idea of “no submission” then. Let us begin earnestly to embrace this weekend’s theme of “no submission” as well! * The
“Lemon Test” derived from the Supreme Court decision Lemon v Kurtzman.
The three-pronged Lemon Test is used to determine the constitutionality
of establishment-clause cases. It requires legislation to (1) have a secular
legislative purpose, (2) neither advance nor inhibit religion in its principal
or primary effect, and (3) avoided excessive entanglement of govenment
with religion. |
|
By Ronald J. Barrier,
It doesn’t matter who you are. Your ethics, your compassion, your ability to think, your uniqueness, your ability to accept yourself and for others to accept you for who you are – fairness, honesty, sound judgement, unity, even love – all are irrelevant unless you profess:
As Atheists, we hold no “beliefs” that lie within the realm of the supernatural. That is, we see no evidence whatsoever to support religious assumptions such as the following:
As the spokesperson for the premier Atheist organization in the United States, I have been involved in dozens of debates on various religious and state/church separation topics, and I would like to briefly share with you some of the statements made by Christians, for they are the ones I find to be my adversaries in each of these situations. “Creationism has nothing to do with the Bible.” Of course it does. You know it, and I know it, but they’ll deny it. What should really be said is that creationism has nothing to do with science. Scientists themselves have aided creationists in the quest to produce stupid children in the schools by not confronting the core principle of creationism. It’s not the fossil record. It’s not the geological record. No great flood. No big bang. That core principle is the redeeming role of the Messiah in Christian theology. For without the fall of man, the function of the Christ in Christianity is moot, unfulfilling, and needless. The famous “Fall of Man” is even more amusing. Here you have the principle that disease and mortality entered the world as the direct result of a philosophical conversation between a Hebrew-speaking snake and a human female over the qualities of a specific fruit tree. This is not science, my friends, this is religious mumbo-jumbo. “Prayer is not religion.” This is patent nonsense, since there would be no religion if it were not for the act of prayer. Prayer is religion’s lifeblood. Without prayer there is no religion. But denying it is of no consequence when it is convenient to do so. “God is not religion.” That may or may not be true, depending on how one defines religion. But the religionist will define “no religion” as a religion, so the argument briefly sustains itself. Of course, if “no religion” is a religion, then the word “religion” itself is meaningless, and the argument falls apart. “You can’t have morals without God-belief.” People state that they not only need a god but must – on a daily basis, or at least as often as possible with as many other persons participating (or at least watching) – engage in specific choreography to entertain that god. This god then instructs them on how to behave in the real world. Those who admit this (and many have) are actually saying that they have no idea on how to act responsibly. They are clueless as to how to relate to other human beings unless this god “reveals” things to them. Of course, what those things may be are up to the god to decide, since the believer has no idea how to make sound, rational decisions unless constantly instructed and reminded on at least a weekly basis. The will of the god must be served before the will of the individual. Essentially, the Christian religion can be made to justify any action to anyone at anytime if its priestly proprietors can hoodwink practitioners into believing that its god has ordered it. Let’s look a little closer at a few examples of religious deceit and the low character of religious ethics. “Prayers were removed from the schools.” Nothing could be further from the truth. No one or no law can stop people from praying if they wish to do so. What was stopped was the mandatory requirement that children participate in a religious ritual of a particular sect at the beginning of the school day. If Madalyn Murray O’Hair is to be remembered for one thing, it should be for making the public schools available to all children. Children were now free to seek an education without having to pass a religious litmus test as a condition for acceptance. Religious Freedom Amendment
Brittney Settles-Gosset is the “poster girl” for the Christian Coalition and their push for a “Religious Freedom Amendment” to the constitution. Brittney Settles-Gosset is being held up as an example of the persecution of Christians in the public school. She was “the little girl who received a zero on her paper about Jesus.” She and her parents went to court over this “zero” under the guise of freedom of religious expression. Christian American, the Coalition’s magazine recently showed her signing a petition for the RFA. Was her religious expression curtailed? In my hand I have a copy of the ruling of the United States Court of Appeals for the 6th District, Settle v Dickson County School Board (93-6207, May 8, 1995), in which the court ascertained the truth of the matter. This young girl’s religious rights weren’t infringed upon. She received a zero because she refused to follow the guidelines for research issued by the teacher, guidelines to which the remainder of the class adhered. She then, most likely at the suggestion of her parents, lawyer, and maybe clergyman, disguised her ignorance as religious expression. This is the ethic advocated and promoted by religion. Evangelizing Today’s Child (holding up magazine) This is an evangelical publication put out for the express purpose of filling young people’s brains with superstition and ignorance. I address the so-called “science” section (p. C1) prepared by Fred Wilson who “works in science education with the Institute for Creation Research, Santee, CA.” All of you are familiar with the ICR, the world’s largest temple of creationist mumbo jumbo. In a “Contest Assignment” section on p. C4 it states, “B. Design a poster to put in front of the ape cage at the zoo to replace the sign that says we evolved from the ape 25 million years ago.” In other words, for Jesus it is perfectly proper to deface public property in order to advance your own particular ideology. Christians are teaching this to children.... and Atheists are supposed to have no morals! South Carolina Governor Beasley vs. Herb Silverman Here we have a case of an Atheist being refused his desire to become a notary public because he crossed out “so help me god” on his application. I’m a notary public in New York, and we have no such requirement. But that’s not the point. Mr. Silverman took his case to court and won. But Gov. Beasley decided to spend tens of thousands of taxpayers’ dollars and waste valuable court time because he couldn’t tolerate an honest person to be a notary public in South Carolina. In South Carolina, a liar or perjurer is preferred over an honest person. Conformity is a more desirable trait than honesty. Another example of backward Christian morals. Guidelines for Behavior (Schools & Federal Workplaces) In 1996 the federal government issued guidelines for religious expression in the public schools. This past August the government issued guidelines for religious expression in the federal workplace. You thought religion was the road to morality, the path to truth, the light of the world? Think again. Why do religious people need a secular government
to give them guidelines on how to behave in public places? I can only come
to the conclusion that the gods are such a complete and utter failure in
instilling ethics in them, they must seek directives from the state telling
them how to act. If the theist argument about Atheists held true, then
the government should be issuing guidelines for Atheists in schools
and on the job. But the government doesn’t have to. We already know how
to behave in a reasonable and fair manner.
Scientific “proof” for the effectiveness of prayer Obviously, if prayer worked, its professional advocates (priests, ministers, mullahs, rabbis, and other practitioners of the magic arts) would be the healthiest people on earth. But they are not. They drop dead with the same frequency as everyone else. These are just a few of the situations in which what is said is not what is meant – while what is meant is not being said. These situations clearly illustrate that religion, and in particular Christianity, possesses no absolutes other than the truism that it will do absolutely anything to survive, no matter what it takes – even if it takes deceit, dishonesty, and threats of violence to accomplish its goals. And what are those goals? To destroy our constitutional freedoms and place this country under the brutality and ignorance of biblical law. The Atheist must, in these times, stand tall and proud. The Atheist must be both vigilant and visible. The Atheist must be prepared to confront superstition and voodoo wherever they may be found. It is time for the Atheist to echo those words made famous by the late Peter Finch in the 1976 film classic Network… words that are more relevant today than they were 21 years ago: “I’m mad as hell and I’m not going to take it anymore!” By Frank R. Zindler
Bluntly posed, the question is: Are we at the beginning of a new Dark Age? Fifteen hundred years ago, Christianity snuffed out the lamps of learning in the Western European world, and darkness, ignorance, and superstition reigned for nearly a thousand years. Despite the miracle of the period known as the Enlightenment – an Age of Reason that gave rise not only to modern science as we know it, but also to America’s Founding Fathers and their grand experiment in popular, secular government – despite the fact of the Enlightenment, one might argue that the Dark Ages never ended completely. The light of reason and learning illuminated much of the world. But there have always remained large regions of shadow, regions where light has never penetrated fully. And there are also plenty of deep, abyssal pits where the light of reason has NEVER shone, where the darkest ignorance has persisted unrelieved for millennia. As we approach the year 2000, we must look around us to inquire whether or not the shadows are getting longer… or shorter; whether the light will last, or whether the saprophytic fungi of fanatical religion shall grow where once reason’s bright flowers flourished. There are of course, some indexes that give grounds for hope. The sheer volume of scientific discoveries is increasing at a dizzying rate. Every day, knowledge about our world and how it works is expanded – at least in the minds of a small number of scientists. World population growth is slowing somewhat, although it is still too large for a population that can be sustained at a level compatible with a civilized culture. Nevertheless, there is some basis for hope on the population front. Great progress is being made in understanding and controlling diseases of all sorts, including heart disease, cancer, AIDS, and genetic diseases of all sorts. Indeed, we are gaining understanding at an exhilarating pace of that ultimate of all diseases – old age. Despite these bright spots, there are ominous shadows falling across the pathway leading to the millennium. There are indications that Thomas Jefferson was wrong in his optimistic view – expressed in his Notes on Virginia, Query 17 – that “Reason and experiment have been indulged, and error has fled before them. It is error alone which needs the support of government. Truth can stand by itself.” It is not so certain now that truth can stand on its own. Of course, Jefferson himself realized that that statement could not be accepted without some qualification. He realized that democracy could only be preserved by a citizenry that was educated. “Every government degenerates when trusted to the rulers of the people alone,” he noted correctly in Query 14, opining that “The people themselves are its only safe depositories.” Then the big point: “And to render even them safe, their minds must be improved to a certain degree... An amendment of our constitution must here come in aid of the public education.” To preserve freedom, to rescue reason, education is essential. And to know what the state of freedom, reason, secularism – and the truth we identify as Atheism – will be in the new millennium, we must assess the educational dimension of our present world. We must see if the lamp of learning still burns, whether its light still pierces deep into the darkness, whether it burns but is hidden, or whether it has been snuffed out altogether. In all of human intellectual history, probably the greatest boost to the development of the Atheist Weltanschauung came in 1859 with the publication of Darwin’s On The Origin Of Species. The need for a designing creator – the stumbling block that kept the Founding Fathers deists rather than outright Atheists – was eliminated by the discovery of evolution by means of natural selection. Knowledge and understanding of this crucial principle are of course critical if the next millennium is to be one of science, reason, and Atheism. So what are the facts? How is education spreading the word about evolution? Back in 1990, a biologist friend of mine by the name of Michael Zimmerman did some surveys which were rather stunning in their impact. He found that a majority (52.7%) of school board presidents in Ohio believed that so-called creation science should be favorably taught in public schools. That was school board presidents. Only 49.7% of them accepted the theory of evolution as being correct. At that time, almost half (48.4%) of the members of the Ohio legislature felt that creationism should be taught in public schools and almost a third (30.2%) of the U.S. Congress thought so too. About two-thirds of Ohio legislators believed that Adam and Eve were real, and more than one-fourth of the U.S. Congress agreed with them. Dr. Zimmerman’s survey of the top news executive at each of the 1,563 daily newspapers in the United States showed that about one-fourth of them personally accepted the premises of “creation science,” and only 57% disagreed strongly with the statement “Every word in the Bible is true.” Only 51% disagreed strongly with the statement “dinosaurs and humans lived contemporaneously.” That year, 30% of American high school seniors did not know that the Sun appears to rise in the east and set in the west in the USA. So why is this? How can there be literally millions of pages of research published showing evolution to be a fact and explaining it in amazing detail, but yet so many people are oblivious of all this?
The answer is simple: Truth is being drowned in what we may term the Second Coming of Noah’s Flood. This flood, however, is not a flood of water, but an equally lethal deluge of misinformation, disinformation, and preternatural propaganda. Knowledge is being swallowed up in a sea of willful ignorance and prevarication. Whence comes this flood of falsehood? What are the wellsprings of the ink that blots out the learning gained at such expense of life and labor by the heroes who have struggled before us – the men and women who banished gods from the economy of forces in physics and eliminated divine clock makers from the economy of adaptive interactions in the life sciences? Let’s let the Yellow Pages do some of the thinking for us on this question. Columbus, Ohio, is usually considered to be a northern city. With its suburbs, it contains about one million people. In the Yellow Pages – with some help from the business White Pages – we discover that there are about 500 schools in the city. This includes everything from preschools and kindergartens to a major university, where one can learn how to kick balls, bat balls, bounce balls, roll balls – I wouldn’t be surprised if you could learn to juggle balls there. Of those 500 schools, however, 125 of them are so-called “religious schools” – an oxymoron of the first order. These are institutions committed to the hiding of truth in certain areas and to the inculcation of falsehoods and credulity in others. Their raison d’être is to create citizens who do not – or preferably, cannot – think critically. And then there is the burgeoning presence of home schools, where parents increasingly are trying to train their children away from the secular influence of the public schools. Some of these parents have only a high school equivalency diploma as qualification to be teachers. Of course, they have the bible as their main textbook. At any rate, subtracting the 125 religious schools from the 500 total leaves us with 375 nonsectarian schools – a collection that includes not only the public schools but beauty colleges, truck-driving schools, and bartending academies. Keeping the number 375 in mind, we turn to the church listings in the Yellow Pages. We find approximately 1,200 churches in the Columbus directory. That’s 3.2 churches for every school. That’s 3.2 places working to undo learning for every place trying to advance it. That’s 3.2 stupefaction centers for every edifying one. (The ratio is worse if you remove bartending academies from the list of secular schools.) Add to this the fact that of 96 bookstores in Columbus, 33 of them are purveyors of religious books, and you will see that Noah’s flood is indeed upon us. Turn on the cable television and go channel surfing on the flood. Turn on the radio – AM or FM, it doesn’t matter – and you can hear the flood waves on the air waves. America is awash in an electromagnetic plenum of prevarication. As bad as things are in Columbus, Ohio, I suspect the situation is worse in most of the rest of the country. A lie repeated often enough will be believed. Certainly, history has taught us the truth of this maxim. Only if the endless repetitions of the religious propagandists can be interrupted somehow and be confronted with repeated doses of reality is there any hope of avoiding a new-age Dark Age. Only if Atheists and other rationalists can succeed in disseminating their understanding of things to the larger society is there any hope at all. We face formidable obstacles. There are many places where an Atheist identified as such cannot publish a letter to the editor of the local paper. Very few are the bookstores that will carry American Atheist Press books. When we are on radio and television, almost always it is an up-hill battle to be given a fair and reasoned hearing. A society that has become so thoroughly besotted with religion, as has America, does not want to hear us, and it has both motivation and means to silence our voices, stop our pens, and neutralize our influence. While things look quite bleak here in America, America is not, after all, the whole world. Not all the world has succumbed to the siren song of superstition. Whether the religious contagion of America can succeed in infecting the rest of the developed world remains to be seen. Russia, certainly, has been gravely bitten by rabid missionaries of all sorts – from creationists and astrologers to Mormons, Jehovah’s Witnesses, Campus Crusade-type evangelists, and that indisputably genuine religion, Scientology. So where does that leave us? Despite the gloom I have spread, I have not yet lost all hope. I think there is still a possibility we can get our message out. As editor of American Atheist Press, I think we can within a few years get the word out to a critical fraction of the populace. I think we can, if we are careful and intelligent in the way we proceed, get through to the people who will be “the doers and shakers.” Keep in mind, that in America as elsewhere, most of the population really does not count in decision-making of significance. It is usually an elite cadre of people that sees how things should be done and does them. Just as doctors try to target their cytotoxic drugs to tumors in order to save the rest of the body, so too we must focus our efforts for mental liberation at a particular part of the body politic. But unlike the cytotoxic drugs that kill the targets at which they are aimed, our medicine is a stimulant and a tonic. If we arouse the right parts of the body politic, it may awaken the remainder. As I come to the conclusion of this talk it now occurs to me that I framed the question incorrectly at the beginning when I asked, Are we at the beginning of a New Dark Age? It now occurs to me that we are now in a Dark Age. It began probably in the late sixties, and the light has dimmed steadily since then. We must ask instead, How and when will this Dark Age end? To answer that will require another lecture. By Conrad F. Goeringer,
The first is that the future of secularism in both the United States and throughout the world is being shaped by a new Realpolitik of which, so far, many First Amendment activists remain largely unaware. In a nutshell, we are living in the midst of a GLOBAL RESURGENCE OF RELIGIOUS MOVEMENTS. This resurgence is being fueled by the emergence of a multipolar political order based less on secular or economic ideologies and more on factors such as ancestry, national identity, culture, language, and especially religion. Crucial in this respect is the recent work by Samuel Huntington, The Clash Of Civilizations: The Remaking of World Order. My second point has to do with the threat to secularism posed by what I call THE REVOLT AGAINST MODERNITY. I would distinguish between the global trend toward economic development and modernization and the wider and more abstract notion of “modernity,” which is the set of assumptions which underpin certain western societies in the late twentieth century. I analyze most religious movements, and the worldwide religious resurgence mentioned by writers like Huntington, as a general revolt against modernity which is played out in Christian, Islamic, African, and even Far East societies as a series of ongoing “culture wars.” Culture wars are not unique to the American religious right. They are global. They are the “fault lines,” if you will, resulting from stresses wrought by modernity and the so-called traditional values rooted in institutions like language, culture, focus on ancestry, and nationalism. My third concern is what I call THE REVOLT AGAINST REASON. I think that a compelling case may be made in support of the proposition that secularism is not a by-product of Christianity, as some have suggested, but remains instead very much the result of the Enlightenment Agenda. Secularism in its best sense is closely linked with other Enlightenment notions such as restraints on the power of autocratic and authoritarian states, and an affirmation of the value of the scientific enterprise, reason, logic, and the Idea of Progress. These are very general concepts, of course, and they can mean different things in different communities. But today especially, this pillar of Enlightenment thought which emphasizes the worth of science and reason as tools in making human life better, more productive, more worthwhile and fulfilling, is under serious debate and attack. The popular culture is increasingly captivated by irrationality in the form of new-age faddism, pseudoscience, the emergence of a sort of postmodernist “belief bazaar,” as well as by the revitalization of fundamentalist or hard-line religious movements. Another concern I have is the growing call for “special rights” for religious believers and groups. In many other countries, especially the emergent and revitalized states of the former Soviet Union, they’re essentially replicating a debate which took place in our own nation following the Revolution: there is a dialogue about the civil status of religion and its institutions. It is significant that the Russian Duma unanimously approved legislation which rendered the Orthodox Church the official state religion. In the eyes of seemingly diverse groups there – including the nostalgic Communist Party – some kind of alliance with the Patriarchy appears to be politically beneficial. In South Africa, there was a very acrimonious debate over the status of religion, and fortunately Nelson Mandela and the ANC majority followed through and kept their word and framed a secular document as their constitution. This is essentially a replay of the “disestablishment” which occurred in our country starting with the American Revolution when the official religions of the respective states were privatized, taken off the public welfare role and at least in theory made to pay their own way. Religious affiliation was theoretically abolished as a litmus test for the exercise of certain rights. We’re still fighting the remnants of this battle today, though. For instance in South Carolina, in the Silverman case, an Atheist finally won the right to hold the exalted office of Notary Public. But the question here is really a fundamental one: should specific religious groups enjoy some kind of privileged, official sanction? This issue of special rights for believers is going to become more crucial in the years ahead. We’re going to be facing some tough fights over the Religious Freedom Restoration Act. American Atheists was one of the very few groups which actively opposed this measure, and the Supreme Court, in a somewhat narrow interpretation, found the RFRA to be unconstitutional in the recent Boerne v Flores case. As you may know, the Act required that government had to show a “compelling reason” or interest before taking any step which would “burden” religious rites or groups. That sounds good on paper, but the effect of the RFRA was, from our perspective, to establish a “dual system” of justice, one for believers, another for non-believers and, indeed, any private or commercial practice not connected with religion. My final point concerns what I term the Faith Consensus. One of the things I’ll be discussing later today is the case of novelist Salman Rushdie, because I think this event has served to highlight the growing agreement among diverse religious groups and some political interests that religion – any religion – is somehow preferable to nonbelief, and that belief must be actively protected by the State. In Britain, for instance, there have been growing calls by Jews, Muslims, and Christians that their religious ideologies and institutions be included under the notorious Blasphemy Laws which currently protect only the Church of England. One thing that strikes me as very significant about the Rushdie case is how so many religious leaders in the west, while often stopping short of the fatwa or death decree issued by the late Ayatollah Khomeini, nevertheless agreed that Rushdie’s book, The Satanic Verses, should not have been published, or should be excised from libraries and bookstore shelves. You find this same sort of religious “popular front” among Muslims, Christians, Jews and other religious emerging over many “culture war” issues. For instance, I think it is noteworthy that the Catholic Civil Rights League has picked up support from over two dozen other groups, including Jews and Moslems, in protesting the TV program Nothing Sacred. There are over 350,000 churches, mosques, temples, chapels and other locations in America where “people of faith” may practice their beliefs. There are no “Atheist Police” running around putting padlocks on these churches, or preventing anyone from praying or exercising their freedom of religion. Religious groups have their own television networks, their own facilities, their own schools, their own bookstores – in fact, the market for Christian and other spiritual-oriented books is the single fastest growing portion of the book trade. Despite all of this, we find more determination than ever on the part of religious movements to curry favor and special status with the state – whether it be in the form of “special rights’ for believers through bad law such as the Religious Freedom Restoration Act, or by placing religious organizations firmly at the public trough through schemes like the American Community Renewal Act and the Religious Freedom Amendment, which would lift the few remaining barriers to the outright public subsidy of religious groups. These are just some of the threats to secularism in the United States and throughout the world. In closing, I’d agree with writers like Jacques Delores, Samuel Huntington, and others who see religion playing more – not less – of a role in our future. And with that role come new and revitalized threats not only to state-church separation, but the intellectual and social rights of those of us who profess no religious beliefs. By Chris Allen
To press their attack, the religious factions have created, staffed, and financed a number of organizations that are focused on specific objectives. These organizations are designed to mount full-time, on-going campaigns the year around. The common method employed by each organization is to encourage the mixing of state and church in one specific way. Each success then serves as a precedent for further weakening separation in that area. One such group is the Laymen’s National Bible Association (LNBA).1 This group writes to the President, Congressmen, Governors, and Mayors asking them to declare a National Bible Week during the week of Thanksgiving, and they have been very successful. The LNBA’s campaign uses radio and television spot announcements, prints ads in national magazines, provides ads and feature material for newspapers, and propagandizes with thousands of donated billboard spaces. It is backed by an array of civic and religious agencies, including the AFL-CIO, Boy Scouts of America, Kiwanis International, and the U.S. Chamber of Commerce. Every year, at the urging of the LNBA, public officials host hundreds of rallies on public property on behalf of the bible. Another such group is the National Day of Prayer Task Force (NDPTF)2 This group also writes to government officials, and it asks them to declare and promote a National Day of Prayer on the first Thursday in May every year. Congress established that date by law in 1988. In that year, 33 governors and 150 mayors issued proclamations commemorating the day of prayer. The task force has a full-time staff of five. It holds annual “Coordinators Conferences.” It seeks to hold rallies on capitols’ steps and has achieved them in forty states and the District of Columbia. The chairman of the task force is Shirley Dobson, wife of Rev. James Dobson of “Focus on the Family.” They offer an “Adopt a Leader Kit” with cards for writing public officials. Another annual event is the See You At The Poles rally (SYATP).3 This campaign is targeted for a specific weekday in September, not yet fixed, and calls for public school kids to meet at the school flag pole for prayers before school starts. It is a campaign to intrude promotion of religion into the public schools, and to deny or obscure the divisiveness that religious differences threaten the children with. This year the event was held on September 17. Two organizations are promoting this event now, The North American Mission Board4 of the Southern Baptist Convention, and the National Network of Youth Ministries in San Diego.5 The Institute for Creation Research (ICR)6 focuses on combating the teaching of evolution in the public schools and on encouraging public schools to teach so-called scientific creationism. In 1986 the U.S. Supreme Court ruled (Edwards v Aguillard) that creationism was religion, not science, and could not be taught in the public schools as science. Since then, the ICR has been working successfully at the local level to get school boards to introduce their material into the schools. The ICR produces books, newsletters, tracts, and speakers to teach and promote its perspective. It maintains a museum and a “graduate school” in San Diego. The founder is evangelical fundamentalist Rev. Tim LaHaye. Although I have every confidence in the ideas of Thomas Jefferson and James Madison concerning separation of state and church, these organized, focused efforts to undermine the concept nation-wide are a real threat. The constant grass-roots religious propaganda from these organizations needs to be answered and balanced in an equally organized and focused fashion, or we will lose further public support for these ideas. To a large extent the acceptance of ideas in any society depends on a kind of information hydraulics. If the pressure and flow of propaganda for one idea is high, opposing ideas will lose public support in spite of their relative merits. It’s very difficult to defend against propaganda if you have never been exposed to well-reasoned counter-arguments and have to research and re-invent them yourself. The public schools ought to be teaching about the merits of separation of state and church as part of the history of the First Amendment, but pressure to exclude this material often leaves people ignorant of the subject and vulnerable to the propaganda. To oppose the organized efforts of the religious factions described above, counter-organizations are needed that are just as organized and focused and that function continually. These organizations are needed to speak up for and defend separation of state and church against the organized attacks and to provide resources for supporters to do likewise. We need organized efforts to oppose the annual campaigns for a National Bible Week, a National Day of Prayer, and a national See You At The Pole rally. These efforts would include writing letters to newspapers and to government officials asking that these observances not be supported by government. I am not aware of any focused counter-organizations for the three religious ones listed above, but American Atheists will be working within our own organization for this purpose and also is prepared to work with other organizations with the same interests. I am aware that the Freedom From Religion Foundation has been pursuing a campaign asking mayors and governors to issue secular Thanksgiving proclamations for a “Give Thanks for State/Church Separation” Week, and that several mayors have issued their proclamations.7 There is a counter-organization designed to oppose the campaigns of the ICR and other creationists. It is called the National Center for Science and Education (NCSE)8 and it describes itself as follows:
A different approach to attacking separation of state and church is taken by an organization called Wallbuilders9 in Texas. Wallbuilders focuses on historical revision, claiming that the nation’s founders never intended to separate state and church and that the current interpretation of the First Amendment in this respect is a recent innovation and a liberal conspiracy. Wallbuilders publishes and sells books, tracts, videotapes, and other teaching materials. The founder and president, David Barton, has written several books, including one titled The Myth of Separation. In the Wallbuilders videotape, America’s Godly Heritage, Barton claims (invents, actually) that Thomas Jefferson’s “wall of separation” quote is taken out of context, and that the original quote (not cited) referred to a one-way wall that allowed religion in government but prohibited government from intruding on religion. In Barton’s pamphlet The Truth about Thomas Jefferson & the First Amendment, he argues that Jefferson had no part in drafting the First Amendment, conveniently ignoring Jefferson’s pioneering of the concept in his Virginia Statute for Establishing Religious Freedom (introduced in 1779 and passed in 1786 by the Assembly of Virginia). Barton maintains a continuing speaking schedule throughout the country, often addressing lawmakers and helping them compose laws. To my knowledge there is no counter-organization focused on refuting the bogus history coming from Wallbuilders, but there needs to be. The ACLU10 produced their own video, America’s Constitutional Heritage, featuring a clergyman explaining the value of state/church separation. Rob Boston of Americans United for Separation of Church and State11 has written an article about Wallbuilders, “Sects, Lies and Videotape – David Barton’s Distorted History,”12 and a book, Why the Religious Right is Wrong About Separation of Church and State,13 both of which would serve well as resource material for debunking Wallbuilder history. We have seen that there are numerous organizations toiling non-stop to destroy the wall of separation between state and church in America. For some of these organizations there are separationist counter-organizations. These counter-organizations deserve the cooperation
of American Atheists wherever it is possible. To counteract the organizations
which as yet are propagandizing unopposed, American Atheists has its work
cut out. We must expand our activities and redouble our efforts.
1 Laymen’s National
Bible Association, Inc.,1865 Broadway, New York, NY 10023, (212) 408-1390,
Newsletter: National Bible Week News,
http://www.biblenet.org/ 2 National Day of
Prayer - National Task Force, P. O. Box 15616,Colorado Springs, CO 80935-
5616, (719) 531-3379, Newsletter: Prayer Lines, http://www.lesea.com/ndp/ 4 North American
Mission Board, 4200 North Point Parkway, Alpharetta, GA 30022-4176, (770)
410-6000, http:// www.namb.net/ 5 National Network
of Youth Ministries, 12335 World Trade Drive, Suite 16, San Diego,
CA 92128-3791, (619) 451-1111, http://www.nnym.org/
6 Institute for Creation
Research, 10946 Woodside Ave. North, Santee, CA 92071, (619) 448-0900,
Newsletters: Acts & Facts, Days of Praise, http://www.icr.org/ 7 Freethought Today,
December 1995, http://www.infidels.org/org/ffrf/fttoday/
8 National Center
for Science and Education, Inc., P.O. Box 9477, Berkeley, CA 94709-0477,
(510) 526-1674, (800) 290-6006, http://natcenscied.org/
9 WallBuilders,
P.O. Box 397, Aledo, TX 76008, (817) 441-6044, newsletter: The Wallbuilder
Report, http://www.christiananswers.net/wall/
11 Americans United
for Separation of Church and State, 1816 Jefferson Pl, NW, Washington,
DC 20036, (202) 466-3234, magazine: Church and State, http://www.au.org/,
E-mail: americansunited@au.org 12 Church and
State, vol. 46 no. 4, April 1993 p. 8. 13 Prometheus Books,
59 John Glenn Drive, Amherst, New York 14228-2197, (716) 691-0133,
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